Category Archives: Special Reports

22 Karate Master Quotes

Learn what pioneers like Funakoshi Gichin, Mabuni Kenwa and Motobu Choki thought about the practical applications of karate kata, bunkai, throws and joint locks. Their words paint a picture very different from modern sports Karate.

Jesse Enkamp reveals Karate quotes from Okinawan and Japanese masters .


We must avoid treating Karate as a sport. Your fingers and toes must be like arrows, your arms must be like iron. If you kick, try to kick the enemy dead. If you punch, punch to kill. This is the spirit you need to progress in karate.

Chibana Chōshin (1885-1969)

Once a kata has been learned, it must be practiced repeatedly until it can be applied in an emergency. Knowledge or just the sequence of a form in karate is useless.

Gichin Funakoshi (1868-1957)

We should open karate to the public and receive criticism, opinions and studies from other prominent fighting artists.

Chojun Miyagi (1888-1953)

The techniques of kata have their limits and were never intended to be used against an opponent in the arena or battlefield.

Choki Motobu (1870-1944)

The karate that has spread to Tokyo is incomplete. Those who believe that karate consists only kicks and punches, and think throws and joint locks are exclusive to judo or jujutsu, have been misinformed. We should have an open mind and strive to study the complete art.

Kenwa Mabuni (1889-1952)

My old ways of karate was not accepted by everyone. Maybe my training methods were too hard or severe. Whatever it was, it was the way I learned and thaught. It was only later, when the Americans came, that I changed my ways.

Hohan Sōken (1889-1982)

There is no place in karate for differen styles, I’ve heard myself and colleagues refferred to as the “Shotokan” school, but I strongly object this attempt at classification. My belief is that all styles should be amalgamated into one, so karate my orderly progress into man’s future.

Gichin Funakoshi (1868-1957)

It is necessary to drink alcohol and pursue other fun human activities. The karate of someone who is too serious has no flavor.

Choki Motobu (1870-1944)

Kata must be practised diligently, but you must not be constrained by them. You must withdraw from the kata to produce forms with no limits, or else it becomes useless.

Hironori Otsuka (1892-1982)

Karate does not have any styles. It molds an individual to be the object of defense or offense and, through this process, karate teaches you the fundamental concept of self protection.

Kanken Toyama (1888-1966)

A kata is not fixed or immoveable. Like water, it’s ever changing and fits itself to the shape of the vessel containing it. However, kata is not some kind of beautiful competitive dance, but a grand matrial art of self-defense, which determines life and death.

Kenwa Mabuni (1889-1952)

Karate was never meant to be used against a single opponent. Rather, it’s a method of avoiding injury by using the hands and feet, should one happen to be confronted by a vilian or a thug.

Anko Itosu (1831-1915)

You may train for a long time, but if you merely move your limbs and jump around like a puppet, learning karate is not very different from learning a dance. You will never have reached the heart of the matter; you will have failed to grasp the quintessence of Karate.

Gichin Funakoshi (1868-1957)

Nothing is more harmful to the world than a martial art that is not effective in actual self-defense.

Choki Motobu (1870-1944)

Karate has no philosophy. Some people think it came from the Buddhism and has a connection with the space and universe, but I don’t belive in that. My philosophy is to knock my opponent out with a single blow!

Mikio Yahara (1947)

Do not fall into the trap of thinking that just because a kata begins to the left, the opponents ist attacking form the left.

Kenwa Mabuni (1889-1952)

In the past, roughly three years were required to learn a single kata, and usually an expert of considerable skill would only know three, or at most five katas.

Gichin Funakoshi (1868-1957)

Techniques should not be practised merely so they can be performed in a kata. Since karate is a fighting art, each technique has its meaning. You must consider their meaning, how and why they are effective, and practise accordingly.

shigeru egami (1912-1981)

Many karate instructors today teach a watered down style – no hip and shallow punching. It’s easy to say that these teachers have no dept to their knowledge.

Yuchoku Higa (1910-1994)

There are many kinds of postures in karate. While learning these postures should not be totally ignored, we must be careful not to overlook that they are just forms or templates. It is the function of their application which needs to be mastered.

Choki Motobu (1870-1944)

Punching, striking and kicking are not the only methods in karate. Throwing techniques and submissions holds are included. All these techniques should be studied in basic kata.

Gichin Funakoshi (1868-1957)

Regardless of how many kata you know, if your training is inadequate they will be useless.

Kenwa Mabuni (1889-1952)

The Karate Masters

Danger Okinawa Skills

Meitatsu Yagi sensei, International Meibu-Kan Gojyu-Ryu Karate-Do Association.

Master Meitatsu Yagi shows how effective karate techniques can be applied. Everything is based on the best possible efficiency, between technique, power and intuition.

The goal is to use as little energy as possible and with simple and targeted movements to incapacitate the opponent. Because there is never a second chance to correct a mistake.

In simplicity lies success, if you look behind the technique.

Inner Core Power in Karate

Karate-Do Core Principals

Rick Sensei started training in 1970 at the West Wind Dojo in Florida. In 1976 he inherited the dojo and since then has remained its instructor. Originally a member of the USKA, Rick Sensei moved to Richard Kim’s group in 1989 and since that time has endeavoured to train and learn from as many instructors as possible.

Rick Hotton sensei teaching at SMK Spring keiko 2022, Petaluma California

He is also a long time student of Matsugi Saotome, who is considered to be one of the best Aikido masters in the world today. For the past three years Rick Sensei has been the NSKF representative in North America under the guidance of Pemba Tamang Sensei, who was the first foreigner ever to do the JKA instructors’ course.

Karate-Do Core Principles – Sensei Rick Hotton

The do suffix implies that karate do is a path to self-knowledge, not just a study of the technical aspects of fighting. Like most martial arts practiced in Japan, karate made its transition from – jutsu to do around the beginning of the 20th century. The “do” in “karate do” sets it apart from karate-jutsu, as aikido is distinguished from aikijutsu, judo from jujutsu, kendo from kenjutsu and iaido from iaijutsu.